Zoroaster's Teachings Concerning God

 Zoroaster's teachings on God center around the concept of a personal, direct relationship between humanity and the divine, specifically with Ahura Mazda, the supreme deity of Zoroastrianism. His philosophy emphasizes human freedom and responsibility, making clear that individuals must consciously choose between good and evil. This central tenet underpins much of his religious thought and sets the stage for a moral framework that profoundly shapes the Zoroastrian worldview.

Zoroaster's Relationship with Ahura Mazda

Zoroaster, also known as Zarathustra, saw himself as a prophet with a special connection to Ahura Mazda. His role was not merely to receive divine orders but to engage in a dialogue with God. In the Yasna texts, part of the Zoroastrian scriptures, Zoroaster is depicted as both a friend of God and an active participant in spreading divine wisdom. He is referred to as the “Prophet who raises his voice in veneration” and the “true enemy to the followers of the Lie” (Yasna 50.6 and Yasna 46.2), signifying his crucial role in opposing falsehood and upholding truth.

Zoroaster’s acceptance of Ahura Mazda’s call was not enforced but voluntary. He recognized God's holiness and freely chose to dedicate himself to this path. This notion of freedom reflects Zoroaster’s broader belief that humans are endowed with free will and must choose to follow either the path of good or evil.

Freedom and Responsibility

At the heart of Zoroaster’s teachings is the idea that humans are free agents, responsible for their actions and the consequences they bring. This freedom to choose extends to a moral responsibility to distinguish between truth (good) and falsehood (evil). Unlike other religious traditions where humans might be seen as subservient to divine will, Zoroastrianism presents a more egalitarian relationship between humans and God.

The dualistic worldview of Zoroastrianism pits Ahura Mazda, the embodiment of good, against Angra Mainyu, the personification of evil. Humans are tasked with actively participating in this cosmic struggle by aligning themselves with truth, righteousness, and the divine order, represented by asha (truth) and opposing the forces of falsehood, known as druj (the Lie).

The Nature of Good and Evil

In Zoroastrianism, good is closely linked to Ahura Mazda and the principle of asha, which stands for truth, cosmic order, and righteousness. Zoroaster’s teachings revolve around the belief that worship of Ahura Mazda and adherence to asha form the foundation of a good life. The worship of other gods or adherence to older religious practices, which Zoroaster viewed as morally corrupt or false, constitutes evil. He condemned the polytheistic traditions of ancient Iran, especially those involving sacrifices and rituals he considered violent or harmful.

Zoroaster’s worldview is explicitly dualistic, with good and evil being in constant conflict. Humans, endowed with free will, must consciously choose between the two. This choice is not simply a religious one but carries deep moral implications, as it determines the spiritual and material outcomes of their lives.

Rejection of the Old Religion

Zoroaster’s teachings marked a sharp departure from the traditional polytheistic religion of the Indo-Iranian people, which included the worship of multiple gods, as recorded in texts like the Rig Veda. He rejected this pantheon in favor of strict monotheism, worshiping Ahura Mazda alone. Zoroaster saw the worship of many gods, along with the associated rituals and sacrifices, as being rooted in falsehood and moral corruption.

Despite Zoroaster’s efforts to establish monotheism, later Zoroastrianism saw the reemergence of old gods in a modified form. These gods, once denounced by Zoroaster, were reinterpreted as yazatas, or lesser divine beings, somewhat akin to angels, subordinate to Ahura Mazda. This reabsorption of polytheistic elements into Zoroastrianism shows the difficulty of maintaining a strictly monotheistic framework in a tradition deeply connected to older religious practices.

Asha (Truth) as a Central Concept

One of the most important elements of Zoroaster’s teachings is asha, which translates to truth, order, or righteousness. Asha represents the divine order that governs both the physical universe and the moral world. To follow asha is to live in harmony with Ahura Mazda’s will, embracing truth and righteousness in all aspects of life.

In contrast, druj (the Lie) represents chaos, disorder, and moral corruption. Druj is the force of evil that seeks to subvert asha. Zoroaster’s teachings emphasize the moral imperative for humans to align themselves with asha by choosing truth over falsehood. The battle between asha and druj is central to Zoroastrian cosmology and human life, where each person must choose a side.

Zoroaster’s Challenge to His Followers

Zoroaster challenged his followers to abandon the old ways of polytheism and embrace the worship of Ahura Mazda as the sole deity. This challenge was not only a religious shift but a moral one, requiring individuals to reject the violence, corruption, and falsehood that Zoroaster believed characterized the old religion. The moral freedom he championed meant that every person was responsible for choosing good over evil, truth over lies.

This choice extended beyond worship to everyday actions and decisions, with followers expected to live lives that upheld asha. Zoroaster’s teachings laid the groundwork for a moral code based on the fight between good and evil, where every individual played a role in the eventual triumph of truth.

Ahuras and Daevas: Opposing Deities

The terms Ahuras and Daevas have roots in the ancient Indo-Iranian religious tradition, which initially recognized both as divine beings. In the Indian branch, as recorded in the Rig Veda, the devas retained their status as gods, while asuras came to be associated with chaos and evil. However, in Iranian tradition, the reverse occurred: Ahuras remained divine, while Daevas were demonized as forces of evil.

Zoroaster’s religious reforms solidified this inversion, promoting the worship of Ahura Mazda and explicitly condemning the daevas as malevolent beings. This shift underscores Zoroaster’s effort to distance his new monotheistic religion from the older polytheistic practices that were prevalent among the Indo-Iranian peoples.

Link for Class: https://youtu.be/sQeYS0IMdEs

Link for PPT: https://drive.google.com/file/d/1FStmyBOJ7vR-hw7s1fXDlHnrZT4vYAwR/view?usp=sharing

Comments

  1. Zarathustra established a religion after having a vision of Ahura Mazda. Around the same time, others also had encounters with God directly, such as Moses, and received different names for God. Zarathustra rejected the traditional polytheistic religion of the Indo-Iranian people and believed in one God, Ahura Mazda. However, his followers later did not hold the same belief. One of the most important elements of Zoroaster’s teachings is Asha, which translates to truth, order, or righteousness. He taught that free will allows us to choose between asha (truth) and druj (the Lie).

    ReplyDelete
  2. In Zoroaster's teachings, there is a powerful view of good versus evil, which emphasizes personal choice and moral responsibility for each individual. This perspective reshaped religious understanding and fostered a deeper connection with the divine.

    ReplyDelete
  3. Zoroaster's vision of God emphasizes accessibility and closeness, inviting humans to experience a deeply personal and transformative connection with the divine.

    ReplyDelete
  4. it is a very different and interesting to come across about the freedom given in Zoroastrianism to be responsible of choosing good and evil .it gives to each faithful to responsible for shaping their morality .

    ReplyDelete
  5. Having some similarity with Judaism and Christianity Zoroastrianism is also monotheist religion. It teaches about good(Ahura Mazda) and bad and we Human are to wisely make choice between these.

    ReplyDelete
  6. Any religion that establishes a bridge towards God in a personal way frames a moral binding thicker. I feel that this religion bridges the gap between God and the humans by giving them the freedom to worship personal God in a personal way devoid of rituals.

    ReplyDelete
  7. I feel In Zoroastrianism, people are fully responsible for choosing between good and evil on their own. In Christianity, while people also make choices, salvation often depends more on God’s guidance and help, rather than just personal decisions.

    ReplyDelete
  8. The dualism of the good and evil explicitly defines the freedom of choosing what is helpful to connect us to divine power, Ahura Mazda. All Zoroastrians aren't bound to one motto or one thing to follow where as they have freedom to choose either good or evil. However, this religion strives to uphold truth.

    ReplyDelete
  9. Zoroastrianism holds that we are free beings with conscious choices. The mission is to awaken humanity to this freedom of choice.

    ReplyDelete
  10. One of the most important elements of Zoroaster’s teachings is asha which means truth or righteousness that governs both the physical universe and the moral world.

    ReplyDelete
  11. At the heart of Zoroaster’s teachings is the idea that humans are free agents, responsible for their actions and the consequences they bring. Responsibility in life builds a good character to live a happy life.

    ReplyDelete
  12. Zoroaster believed that human beings have the free will to follow the path of good or evil. Many philosophers like Plato and St. Augustine presented about the free will. The actions of Human beings depend on their free will.

    ReplyDelete
  13. Zoroater's teachings gives us freedom with responsibility to choose between good and evil, which is always cosmic struggle between Ahura Mazda and Angra Mainyu. Person experiences this struggle within themselves and make choice.

    ReplyDelete
  14. The freedom that Zoroastrianism grants for one's choice between good and evil is just a striking contrast and a fascinating concept. It gives every faithful individual accountability for moulding their morality.

    ReplyDelete
  15. Zoroaster urged his followers to reject polytheism, embrace Ahura Mazda, and choose moral goodness over evil, shaping a new ethical framework focused on truth and responsibility.

    ReplyDelete
  16. Zoroaster’s conception of God is one of a supreme, benevolent, and just being, who is intimately concerned with the moral choices of humanity and the fate of the world.

    ReplyDelete
  17. I find Zoroaster's teachings concerning God fascinating, particularly the concept of Ahura Mazda as the supreme, wise deity representing truth and goodness. This portrayal emphasizes a monotheistic framework that contrasts with the dualistic struggle between good and evil. Zoroaster's emphasis on worshiping one God while promoting moral responsibility encourages a deep reflection on the nature of divinity and our relationship with it.

    ReplyDelete
  18. Zoroaster emphasizes a personal relationship with Ahura Mazda, highlighting human freedom and moral responsibility in choosing between good (asha) and evil (druj). His teachings advocate for monotheism, challenging followers to reject polytheism and embrace ethical living, thereby shaping a moral framework that empowers individuals in their spiritual journeys.

    ReplyDelete
  19. I learnt that Zoroastrianism gives importance in relationship with Ahura Mazda and individual responsibility for moral choices underscores the importance of human agency and the potential for positive change. This provides a powerful foundation for ethical living and spiritual growth.

    ReplyDelete
  20. Zoroaster's teachings talk about a monotheistic view of God called Ahura Mazda, as the supreme and benevolent being. He says moral responsibility and the choice between good and evil, a cosmic struggle reflected within individuals. This concept encourages deep reflection on the nature of divinity and our relationship with it.

    ReplyDelete
  21. As I reflect on Zoroaster's teachings, I am reminded that living a life of truth and righteousness is essential to creating harmony in both the physical and moral realms.

    ReplyDelete
  22. The centre of zoroasirianism teaching of God is all about personal relationship with God. Teaching between Good and evil place a lead role as well as truth is the central concept of its teaching.

    ReplyDelete
  23. It is interesting to learn that different Religions called the Supreme God by different name as
    Ahura Mazda in Zoroastrianism
    Yahweh in Judaism
    Waheguru in Sikhism
    Siddha in Jainism
    Brahman in Hinduism
    Allah in Islam and so on

    ReplyDelete
  24. What I find interesting in Zoroastrianism is that Zoroaster's teachings center on the idea that humans are free agents responsible for their actions and their consequences.

    ReplyDelete
  25. The teachings of God from Zoroaster are dualistic, whereby the supreme deity of light, goodness, and truth is Ahura Mazda, while the evil spirit of darkness and falsehood is Angra Mainyu. Zoroaster strongly stressed worshiping Ahura Mazda and rejecting the influence of Angra Mainyu.

    ReplyDelete
  26. The Philosophy of Zoroastrianism emphasizes human freedom and responsibility, making clear that individuals must consciously choose between good and evil. It is a very much appreciated moral value of Zoroastrianism that gives full freedom to individuals to choose what kind of life a person wants to live.

    ReplyDelete
  27. The teaching of free will to choose between good and evil remind of the two angels fighting within me. The one I choose wins the fight though the other fight it's best.

    ReplyDelete
  28. Unlike other religious traditions where humans might be seen as subservient to divine will. I like this concept of Zoroastrianism presenting a more egalitarian relationship between humans and God.

    ReplyDelete
  29. I find Zoroastrianism's dualistic worldview to be intriguing. The concept of a supreme being battling against evil is a common theme in many religions. It reminds me of the biblical story of God versus Satan. The Zoroastrian emphasis on individual choice and the power to align oneself with good is also inspiring. It aligns with my own faith's belief in free will and the importance of moral choices.

    ReplyDelete
  30. Zoroastrianism philosophy emphasizes human freedom and responsibility. and the freedom it gives each one to make a choice to make between good and evil.

    ReplyDelete
  31. Zoroaster's teachings about a single God emphasize the importance of unity, truth, and moral choice. This concept inspires my spiritual journey and reinforces my commitment to justice and righteousness.






    ReplyDelete
    Replies
    1. Unlike other religions, this Zoroastrianism religion seems to me as a unique religion because this religion neither blames the past nor the future. But empathise that at present we are free but at the same time we are responsible for our own actions and life after death. The life after death solely depends on how we are today and what we do today not like Hinduism that we are like this today because of our past life.

      Delete
  32. concept of good and evil is there in every religion in order to live moral life as mention in this topic Ahuras and Daevas: Opposing Deities

    ReplyDelete
  33. Zoroastrianism uniquely inverted the Indo-Iranian tradition, elevating Ahuras as benevolent deities and demonizing Daevas as malevolent forces, reflecting Zoroaster's monotheistic reforms.

    ReplyDelete
  34. To follow asha is to live in harmony with Ahura Mazda’s will, embracing truth and righteousness in all aspects of life. Respect - suspect- accept and embrace people in my life.

    ReplyDelete
  35. Zoroaster's Teachings Concerning God show and help the people to have direct contact with God and clarity of His role to humanity which is not in Hinduism. It gives a profound relief to the discriminated and oppressed people.

    ReplyDelete
  36. Zoroaster taught that people can have a personal relationship with Ahura Mazda. He emphasized the importance of free will and moral responsibility, focusing on the battle between good (asha) and evil (druj). He rejected the worship of many gods and promoted living ethically.

    ReplyDelete

Post a Comment

Popular posts from this blog

Introduction to Buddhism

Introduction to Philosophy of Education

The Objectives of Education